The context of the Nazareth Inscription clearly proves that it was written for Jews and not gentiles, and that it was almost certainly issued by Claudius in response to the story of the resurrection of Jesus of Nazareth, King of the Jews. The Emperor Claudius in the above rescript clearly gives orders directly to “kings and dynastic governors.” This rescript letter of Claudius was available to Brown in Josephus’, Diatagma Kaisaros mou to diatagma, threskeias anthropon patrion threskeian, keleuo……medeni keleuo meden, kathaper peri theon kathaper ek progonon, mallon …. As was seen above, Agrippa I was a governmental official in the city of Tiberias in the Galilee when both John the Baptist and Jesus Christ were ministering in Israel. This statement by Brown is pure nonsense. 10 Josephus, Antiquities of the Jews, trans. At that time there were a number of Roman senators who wanted to restore the old Roman Republic and did not want Claudius or anyone else as an emperor. “I luv it but God is GOD! The tattoo, a cursive inscription of the phrase 'god's work,' is under scrutiny for spelling the word 'God' in all lowercase letters. The previous Emperor Gaius [Caligula], his nephew, had driven the Jews to the brink of an armed revolt by his insistence that his statue be placed for worship in the Temple in Jerusalem. The Greek title on the Nazareth Inscription calls it a “Diatagma Kaisaros” or “Edict of Caesar.” In other words, the Nazareth Inscription is an imperial rescript, which had the force of law. Her deceased son Germanicus was the father of the future Emperor Caligula. These Second Temple, Jewish, family tombs of the wealthy with sealing stones are today called “kok/kokh” tombs by archaeologists. Frank Brown in his article Violation of Sepulture in Palestine, p. 15 argues that the presence of the word “gods” in line 9 indicates that the Nazareth Inscription was written for a pagan audience, probably in the Decapolis. And there were those who compared that man to Alexander The Great because of his appearance, short life, manner, and place of death; for they declared that both had died endowed with a handsome body, descended from a distinguished family, barely 30 years old. There would be no reason to include the portions of this letter referring to the titles of Claudius or mentioning Agrippa I and his younger brother Herod in the publicly posted version of this edict. See Justinian’s. Tiberius Claudius Caesar Augustus, Pontifex Maximus, Tribune, Twice-Elected Consul states: King Agrippa and Herod, It should also be noted, in the rescript on Jewish rights above, that even kings and dynastic governors were ordered by Claudius to post this edict. This is strangely not reflected in the translations of Zulueta, “disturb them” [p.159], or Brown “forcibly disturb them” [p. 3]. When the Emperor Caligula was assassinated and his uncle Claudius became the new emperor in 41 AD, King Agrippa happened to be visiting the city of Rome. 41 A.D. It should also be noted that earlier when Caligula demanded in 41 AD that his image be placed in the Jewish Temple in Jerusalem, he ordered Petronius, the governor of Syria, to make it happen. He was brought up with and was on very familiar terms with Drusus, the son of the emperor Tiberius. Dolmens and Megalithic Standing Stones in the Biblical World, Digging for Truth Episode 104: King Uzziah. He also won the friendship of Antonia. Digging for Truth Episode 103: Defending the Faith-Is the New Testament Reliable? You will avenge me if you loved me rather than my status.' 5, 14, 15]. ii, Claudius, Bk. For example, of the 90 words used in the Nazareth Inscription, there are only 14 Greek words or phrases that are not found in other known rescripts of the Emperor Claudius, and nearly all of these words deal with the specifics of the reason for which this rescript was written, i.e. The fact that the Nazareth Inscription uses the Greek word “onoma” or “name” and does not use the later Latin loan word “titlos” strongly suggests that the Nazareth Inscription was written sometime before the Apostle John wrote his Gospel in the late first century A.D. After Piso realised that this situation spelt doom for himself, he doubted whether he could plead his case anymore. She was also the daughter of Mark Antony and his wife Octavia, the sister of Caesar Augustus. At the same time, consider whether he incited the legions to rebel.” Then, a period of two days is allocated for presenting the charges and in order that after an interval of six days, the defendant could be defended for three days. Everywhere, there were silence and groans. The answer to that question is no. In other words, besides the unpleasantness of moving a dead body, gentile Greco-Romans would not have wanted to remove a body from a grave or tomb and leave it unburied since it might result in a haunting. When I said “Ok” to this indian maid to swap body with her for one day. [Charlesworth, 14; Josephus, AJ, XIX, 5, 3]6. It should also be noted, in the rescript on Jewish rights above, that even kings and dynastic governors were ordered by Claudius to post this edict. One major problem of this theory is that neither Ay or his wife Tey are explicitly called the father and mother of Nefertiti in existing sources. But what it does prove is that the story of the resurrection of Christ was already well known very early, even to the Emperor Claudius in ca. 27:27, Mark 15:26, Luke 23:38. Justinian’s Digest 47.12.3.7 does impose the death penalty on anyone who “robs dead bodies” [“cadavera spoliant”] “by armed force” [“manu armata”]; but, with the exception of the Nazareth Inscription, there is no reference in all of Roman law to the death penalty being imposed for breaking into a tomb and removing a dead body. Suetonius writes: “There had spread over all the Orient an old and established belief that it was fated at that time for men coming from Judaea to rule the world.” [Suetonius, Vesp. Most Recent Articles Written by Henry B. Smith Jr. Brown’s dating of the Nazareth Inscription [mid 2nd century AD] was largely based on his assumption that the Nazareth Inscription was an imperial edict and that it therefore could not have been written during the rule of any Jewish king over Galilee. 10 BC and was educated in Rome by the Julio-Claudian family. The text of the Nazareth Inscription fits both the vocabulary, style and structure of other known rescripts of Claudius.
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